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Civil and political rights
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Civil and political rights : ウィキペディア英語版
Civil and political rights

Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations and private individuals, and which ensure one's ability to participate in the civil and political life of the society and state without discrimination or repression.
Civil rights include the ensuring of peoples' physical and mental integrity, life and safety; protection from discrimination on grounds such as race, gender, national origin, colour, sexual orientation, ethnicity, religion, or disability;〔The Civil Rights act of 1964, (ourdocuments.gov )〕〔Americans with Disabilities Act of 1990, (accessboard.gov )〕〔Summary of LGBT civil rights protections, by state, at Lambda Legal, (lambdalegal.org )〕 and individual rights such as privacy, the freedoms of thought and conscience, speech and expression, religion, the press, assembly and movement.
Political rights include natural justice (procedural fairness) in law, such as the rights of the accused, including the right to a fair trial; due process; the right to seek redress or a legal remedy; and rights of participation in civil society and politics such as freedom of association, the right to assemble, the right to petition, the right of self-defense, and the right to vote.
Civil and political rights form the original and main part of international human rights.〔A useful survey is Paul Sieghart, ''The Lawful Rights of Mankind: An Introduction to the International Legal Code of Human Rights'', Oxford University Press, 1985.〕 They comprise the first portion of the 1948 Universal Declaration of Human Rights (with economic, social and cultural rights comprising the second portion). The theory of three generations of human rights considers this group of rights to be "first-generation rights", and the theory of negative and positive rights considers them to be generally negative rights.
==History==
The phrase "civil rights" is a translation of Latin ''ius civis'' (rights of a citizen). Roman citizens could be either free (''libertas'') or servile (''servitus''), but they all had rights in law.〔Mears, T. Lambert, ''Analysis of M. Ortolan's Institutes of Justinian, Including the History and'', p. 75.〕 After the Edict of Milan in 313, these rights included the freedom of religion.〔Fahlbusch, Erwin and Geoffrey William Bromiley, ''The encyclopedia of Christianity'', Volume 4, p. 703.〕 Roman legal doctrine was lost during the Middle Ages, but claims of universal rights could still be made based on religious doctrine. According to the leaders of Kett's Rebellion (1549), "all bond men may be made free, for God made all free with his precious blood-shedding."
In the 17th century, English common law judge Sir Edward Coke revived the idea of rights based on citizenship by arguing that Englishmen had historically enjoyed such rights. The Parliament of England adopted the English Bill of Rights in 1689. The Virginia Declaration of Rights, by George Mason and James Madison, was adopted in 1776. The Virginia declaration is the direct ancestor and model for the U.S. Bill of Rights (1789).
In early 19th century Britain, the phrase "civil rights" most commonly referred to the issue of legal discrimination against Catholics. In the House of Commons support for the British civil rights movement was divided, many more well-known politicians supported the discrimination towards Catholics. Independent MPs (such as Lewis Eves and Matthew Mountford) applied pressure for Catholic emancipation on the larger political parties. This process culminated in the Roman Catholic Relief Act 1829 which restored the civil rights of Catholics.
In the 1860s, Americans adapted this usage to newly freed blacks. Congress enacted civil rights acts in 1866, 1871, 1875, 1957, 1960, 1964, 1968, and 1991.

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